Atamasthana (Eight sacred places)

in Anuradhapura, SriLanka

Atamasthana (අටමස්ථානය) or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom.

The sacred city of Anuradhapura exerted a considerable influence on the development of architecture in the country during several centuries. The city is nominated as a UNESCO World Heritage Site in 1982, it lies 205 km north of the current capital Colombo in island's North Central Province, on the banks of the historic Malvathu Oya.

According to the Mahavansa the sacred city was found around 350 BC by Pandukabhaya, the 1st king of the Anuradhapura kingdom and sixth since the arrival of Vijaya. It eventually become the principal shrines of Buddhism including the branch planted of the sacred fig tree, Bodhi tree from Bodhgaya, under which Siddharta attained spiritual enlightenment and supreme wisdom. The sacred tree brought there in the 3rd century BC during the second mission, led by Sangamitta, a Buddhist nun and daughter of Emperor Ashoka. The relics of Buddha have, moreover, shaped the religious topography of Anuradhapura, where the Thuparamaya was built by Devanampiya Tissa in the 3rd century BC to house the clavicle of Buddha, an important religious relic presented by Emperor Ashoka.

The city's apogee was reached under the reign of Dutthagamani who, in 161 BC, defeated the South Indian invader Ellalan re-establishing Buddhism in the place of Brahminism and endowed the site with extraordinary monuments including the Mirisaveti Stupa, Ruwanwelisaya, and the Brazen Palace. The city flourished for 1,300 years, then was abandoned after an invasion in 993. Later hidden away in dense jungle for many years, the splendid site, with its palaces, monasteries and monuments, is now accessible once again.

01. Jaya Sri Maha Bodhi
02. Ruwanwelisaya
03. Thuparamaya
04. Lovamahapaya
05. Abhayagiri Dagaba
06. Jetavanaramaya
07. Mirisaveti Stupa
08. Lankarama

Jaya Sri Maha Bodhi.

Jaya Sri Maha Bodhi, Anuradhapura, Sri Lanka. The oldest living tree in documented history of the world.

Jaya Sri Maha Bodhi is a Sacred Fig tree in Anuradhapura, Sri Lanka. It is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BC and is said to be the southern branch of the Sri Maha Bodhi Bodhgaya India, also the oldest living human-planted tree in the world with a known planting date. The sacred tree brought by the Ven. Sangamitta, the sister of Ven. Arahath Mahinda who introduced Buddha's teachings into Sri Lanka.

The area around the Sri Maha Bodhi, the Brazen Palace and Ruvanvelisaya Dagoba was once probably part of the Maha Vihara (Great Temple). The sacred bodhi tree is the oldest historically authenticated tree in the world, for it has been tended by an uninterrupted succession of guardians for over 2000 years, even during the periods of Indian occupation.

The Uda Maluwa, 35 feet by 55 feet, is 35 feet above the ground. The wall was constructed during the reign of King Kirthi Sri Rajasingha, to protect it from wild elephants. The late Ven. Pallegama Rewatha Thera had planted the Pariwara Bo trees (accompanying Bo trees) to camouflage the Bodhi to pd to safeguard it from natural disasters such as strong winds and rains.

All Sri Lankan Heads of State usually have sought the blessings of the Sri Maha Bodhi before commencing any important work.



Ruwanwelisaya.



Ruwanwelisaya Chedi in the sacred city of Anuradhapura, Sri Lanka.


The Ruwanwelisaya is a stupa in Sri Lanka, considered a marvel for its architectural qualities and sacred to many Buddhists all over the world. It was built by King Dutugemunu, who became lord of all Sri Lanka after a war in which the Chola King Elara, was defeated. It is also known as Mahathupa, Swarnamali Chaitya, Suvarnamali Mahaceti (in Pali) and Rathnamali Dagaba. Also King Dutugemunu didn’t live to see its completion of dagoba but his final sight as he lay on his deathbed could be a false bamboo-and-cloth finish was placed around the dagoba to show his ‘completed’ masterpiece.

Today, after incurring much damage from invading Indian forces, it rises 55m, considerably less than its original height; nor is its form the same as the earlier ‘bubble’ shape. A limestone statue south of the great dagoba is popularly thought to be of King Dutugemunu.

Thuparamaya.



    Thuparamaya dagoba in Anuradhapura.

Thuparamaya is a dagoba in Anuradhapura, Sri Lanka. It is a Buddhist sacred place of veneration. Thera Mahinda, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also chetiya worship to Sri Lanka. At his request King Devanampiyatissa built Thuparamaya in which was enshrined the collarbone of the Buddha. It is considered to be the first dagaba built in Sri Lanka following the introduction of Buddhism. This is considered the earliest monument, the construction of which was chronicled Sri Lanka. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks.

Thuparama Dagoba is the oldest dagoba in Sri Lanka – indeed, probably the oldest visible dagoba in the world. It was constructed by Devanampiya Tissa in the 3rd century BC and is said to contain the right collarbone of the Buddha. Its ‘heap-of-paddy-rice’ shape was restored in 1862 in a more conventional bell shape and to a height of 19m.

The surrounding vatadage’s slender, capital-topped pillars, perhaps the dagoba’s most unusual feature, enclose the structure in four concentric circles. Impressions on the dagoba pediments indicate the pillars originally numbered 176, of which 41 still stand. Although some Sri Lankan scholars believe these once supported a conical wooden roof, there is no archaeological evidence for this theory, nor does it follow any known antecedent in South India, whose dagobas were the prototypes for virtually all Sinhalese dagobas.

Lovamahapaya.



Lovamahapaya is a building situated between Ruvanveliseya and Sri Mahabodiya in the ancient city of Anuradhapura, Sri Lanka. It is also known as the Brazen Palace or Lohaprasadaya because the roof was covered with bronze tiles.

It was originally built by King Dutugemunu more than 2000 years ago, but throughout the ages it was rebuilt many times, each time a little less grandiosely. There are remains of 1600 columns all that is left of this huge palace, archaeological evidence said to have had nine storeys and could accommodate around 1000 monks and attendants.

The current stand of pillars (now fenced off) is all that remains from the last rebuild – that of King Parakramabahu around the 12th century.

Abhayagiri Dagaba.

    The Abayagiri Dagoba in Anuradhapura.

The Abhayagiri Dagaba is situated in Anuradhapura, Sri Lanka. It was made in during the reign of King Wattagamini Abhaya (commonly known as King Valagamba).It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities. Historically it was a great monastic centre as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colors. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara.

The 1st or 2nd century BC built Abhayagiri Dagoba (confused by some books and maps with the Jetavanarama), was the centrepiece of a monastery of 5000 monks. The name means ‘Hill of Protection’ or ‘Fearless Hill’, another claim ‘Giri’ was the name of a local Jain monk. The monastery was part of the ‘School of the Secret Forest’, a heretical sect that studied both Mahayana and Theravada Buddhism, also Chinese traveller Faxian (also spelt Fa Hsien) visited in AD 412.

The dagoba was probably rebuilt several times to reach its peak 75m height. It has some interesting bas-reliefs, including one near the western stairway of an elephant pulling up a tree. A large slab with a Buddha footprint can be seen on the northern side, and the eastern and western steps have unusual moonstones made from concentric stone slabs.

Jetavanaramaya

    The Jetavanarama Dagoba in Anuradhapura.

The Jetavanaramaya is a stupa, located in the ruins of Jetavana Monastery in the sacred world heritage city of Anuradhapura, Sri Lanka. King Mahasena (273-301 AD) initiated the construction of the stupa following the destruction of Mahavihara, his son Meghavanna resume the construction work of the stupa.[10] A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here.

The archaeologists believe it may have the original height over 100m, but today is about 70m, and also this was a similar height to the Abhayagiri as well. When it was built, it was the third-tallest monument in the world, the first two being Egyptian pyramids. A British guidebook from the early 20th century calculated that there were enough bricks in the dagoba’s brick core to make a 3m-high wall stretching from London to Edinburgh.

Behind it stand the ruins of a monastery that could accommodate around 3000 monks, and one building has doorjambs over 8 m high which is still standing, with another 3 m underground. At one time, massive doors opened to reveal a large Buddha image.

Mirisaveti Stupa

    Mirisawetiya Stupa at Night

The Mirisaveti Stupa is situated in the ancient city of Anuradhapura, Sri Lanka.[12] King Dutugamunu built the Mirisaveti Stupa after defeating King Elara. After placing the Buddha relics in the sceptre, he had gone to Tisawewa for a bath leaving the sceptre. After the bath he returned to the place where the sceptre was placed, and it is said that it could not be moved. The stupa was built in the place where the sceptre stood. It is also said that he remembered that he partook a chilly curry without offering it to the sangha. In order to punish himself he built the Mirisavetiya Dagaba. The extent of this land is about 50 acres (20 ha). Although the king Kasyapa I and Kasyapa V renovated this, from time to time it was dilapidated. What stands today is the renovation done by the cultural Triangle Fund.

Lankarama.

      The Lankarama dagoba.

Lankarama is a stupa built by King Valagamba, in an ancient place at Galhebakada in the ancient kingdom of Anuradhapura, Sri Lanka. Nothing is known about the ancient form of the stupa, and later this was renovated. The ruins show that there are rows of stone pillars and it is no doubt that there has been a house built encircling the stupa (vatadage) to cover it. The round courtyard of the stupa seems to be 10 feet (3 m) above the ground. The diameter of the stupa is 45 feet (14 m). The courtyard is circular in shape and the diameter is 1332 feet (406 m).

ThankYou.

අනුරාධපුර මහා නගර සභා සිතියම, Anuradhapura municipal council area map

Sri Lankan Traditional Cultural Show

Venue} Kumbichchankulama lake "Mandakini Kodewwa"

24th of August 2009

about Anuradhapura

Anuradhapura (Sinhala: අනුරාධපුරය, romanized: Anurādhapuraya; Tamil: அனுராதபுரம், romanized: Aṉurātapuram) is a major city in Sri Lanka. It is the capital city of North Central Province, Sri Lanka and the capital of Anuradhapura District. Anuradhapura is one of the ancient capitals of Sri Lanka, famous for its well-preserved ruins of an ancient Sinhala civilization. It was the third capital of the kingdom of Rajarata, following the kingdoms of Tambapanni and Upatissa Nuwara.


The city, now a World Heritage site, was the centre of Theravada Buddhism for many centuries. The city lies 205 km (127 mi) north of the current capital of Colombo in the North Central Province, on the banks of the historic Malvathu River. It is one of the oldest continuously inhabited cities in the world and one of the eight World Heritage Sites of Sri Lanka.


It is believed that from the fourth century BCE until the beginning of the 11th century CE it was the capital of the Sinhalese. During this period it remained one of the most stable and durable centres of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over 16 square miles (41 km2).

Urban Area
Protohistoric Iron Age

Although according to historical records the city was founded in the 5th century BC, the archaeological data put the date as far back as the 10th century BC.[1] Very little evidence was available about the period before the 5th century BC (i.e. the protohistoric period), though excavations have revealed information about the earlier inhabitants of the city.


Further excavations in Anuradhapura have uncovered information about the existence of a protohistoric habitation of humans in the citadel. The protohistoric Iron Age, which spans from 900 to 600 BC, marked the appearance of iron technology, pottery, the horse, domestic cattle and paddy cultivation. In the time period 700 to 600 BC, the settlement in Anuradhapura had grown over an area of at least 50 hectares (120 acres). The city was strategically situated of major ports northwest and northeast. It was surrounded by irrigable and fertile land. The city was also buried deep in the jungle providing natural defence from invaders.


Lower Early Historic period
The Lower Early Historic period, spanning from 500 to 250 BC, is studied on the lines of the chronicles. During this time King Pandukabhaya formally planned the city, with gates, quarters for traders etc. The city at the time would have covered an area of 1 square kilometre, which would have made it one of the largest in the continent at the time.


Beginnings
The layout of Anuradhapura as described in the Mahavamsa:


He laid out four suburbs as well as the Abhaya-tank, the common cemetery, the place of execution, and the chapel of the Queens of the West, the banyan-tree of Vessavana and the Palmyra-palm of the Demon of Maladies, the ground set apart for the Yonas and the house of the Great Sacrifice; all these he laid out near the west gate.[2]
A hermitage was made for many ascetics; eastward of that same cemetery, the ruler built a house for the Nigantha (Jain Monk) Jotiya. On the further side of Jotiya's house and on this side of the Gamani tank, he likewise built a monastery for wandering mendicant monks, and a dwelling for the Ajivakas and a residence for the Brahmans, and in this place and that he built a lying-in shelter and a hall for those recovering from sickness.[2]
It is believed that King Pandukabhaya made it his capital in the 4th century BC, and that he also laid out the town and its suburbs according to a well-organized plan. He constructed a reservoir named Abhayavapi. He established shrines for yakkhas such as Kalawela and Cittaraja. He housed the Yaksini-Cetiya in the form of a mare within the royal precincts, and offerings were made to all these demi-gods every year. He chose the sites for the cemetery and for the place of execution, the Chapel of the Western Queen, the Pacchimarajini, the Vessavana Banyan Tree, the Palm of the Vyadhadeva, the Yona Quarter and the House of the Great Sacrifice. The slaves or Candalas were assigned their duties, and a village was set apart for them. They build dwellings for Niganthas, for wandering ascetics and for Ajivakas and Brahmanas. He established, the village boundaries. The tradition that King Pandukabhaya made Anuradhapura the capital city of Sri Lanka as early as the 4th century BC had been very important.


The administrative and sanitary arrangements made for the city and the shrines he provided indicate that over the years, the city developed according to an original master plan. His son, Mutasiva, succeeded to the throne. During his reign of sixty years, he maintained Anuradhapura as his capital and further laid out the Mahameghavahana Garden which was to play an important role in the early history of Buddhism in Sri Lanka. It was in the period of his successor, his son Devanampiya Tissa, that Buddhism was first introduced to this island 236 years after the passing away of the Buddha. Emperor Ashoka of India was a contemporary of Devanampiya Tissa.


Mahinda was the son of Emperor Ashoka. Ashoka embraced Buddhism after he was inspired by a very small monk named Nigrodha. The king, who was in great misery after seeing the loss of life caused by his waging wars to expand his empire, was struck by the peaceful countenance of such a young monk. Meeting this young monk made a turning point in his life and he thereafter, renounced wars. He was determined to spread the message of peace, to neutralize the effects from the damages caused by him through his warfare. As a result, both his son and daughter were ordained as Buddha disciples, and became enlightened as Arahats. In his quest to spread the message of peace instead of war, he sent his son Mahinda, to the island of Lanka, which was also known as “Sinhalé”. According to Dipavamsa and Mahavamsa, Thera Mahinda came to Sri Lanka from India on the full moon day of the month of Poson (June) and met King Devanampiyatissa and the people, and preached the doctrine.


Historically this period is believed to extend from 250 to 210 BC. This is the point at which a kingship began and a civilization developed based on one of the most significant religions of South Asia, Buddhism.


Buddhism and Anuradhapura
With the introduction of Buddhism, the city gained more prominence and the great building era began. The Mahavansa states that King Kutakannatissa built the first city wall to a height of seven cubits with a moat in front of the wall. This fortification was further enlarged by raising the wall a further 11 cubits to 18 cubits by King Vasabha. The king also added fortified gatehouses at the entrances of which the ruins can be seen to date. The Mahavamsa also states that soothsayers and architects were consulted in the construction.


Anuradhapura was a major intellectual centre for early Theravāda Buddhism, home to revered Buddhist philosophers including Buddhaghosa.[3]


During the late Anuradhapura period, the royal family and nobility of Sri Lanka strongly supported Buddhism. As such, they frequently commissioned works of art and donated these items to Buddhist temples. In return, the temple and local Buddhist community supported the king's rule. Art works featuring depictions of Avalokitesvara, the Bodhisattva of Mercy and Compassion, became increasing popular.[4]


Great Building Era
The architectural remains can still be seen and gives a glimpse of what had been the country at that time.Abayagiri Stupa or the Abayagiri Dageba was constructed in 1 Century BC by King Vattagamini Abaya. The Abayagiri complex covers an area of 200 hectares. The height of the stupa is 235 feet and has a diameter of 310 feet at the base of the dome. It is built on a stone paved platform.The techniques used in Anuradhapura era is outstanding.


The city grows
The city's popularity grew both as a ritual centre and as the administrative centre, a large population was attracted to the city for permanent settlement. Thus the living facilities were improved to accommodate the expanding population. King Vasabha constructed many ponds which were fed by a network of subterranean channels which were constructed to supply water to the city. The Tissa and Abhayavapi tanks were built, the Nuwara weva was built and the Malwatu Oya was dammed to build the Nachchaduwa wewa which was 4,408 acres (17.84 km2) in size.


Parks were also provided in the city. The Ranmasu Uyana below the bund of Tissavapi or Tissa weva was one such, but it was strictly reserved for the members of the royal family. Health care and education were two other aspects to which the authorities paid attention. There were several hospitals in the city. In the 4th century King Upatissa II provided quarters and homes for the crippled and the blind. King Buddhadasa (337-365 AD), himself a doctor of great repute, appointed a physician to be in charge of every ten villages. For the maintenance of these doctors, one tenth of the income from the fields was set apart. He also set up refuges for the sick in every village. Doctors were also appointed to look after the animals. Kassapa V (914-923 AD) founded a hospital close to the southern gate of Anuradhapura. General Sena in the 10th century is believed to have built a hospital close to the ceremonial street (Managala Veediya). The history of medical care began early, for in the 4th century BC King Pandukhabaya, in the course of sanitizing the town constructed a hospital. A large workforce was entrusted with the task of keeping the city clean.


Large lakes were also constructed by the city's rulers to irrigate paddy lands and also to supply water to the city. Nuwara wewa and Tissa wewa are among the best known lakes in the city.


The Great City
Anuradhapura attained its highest magnificence about the commencement of the common era. The city had some of the most complex irrigation systems of the ancient world, situated in the dry zone of the country the administration built many tanks to irrigate the land. Most of these tanks still survive.


Modern era
European discovery
The area was uninhabited for many centuries, but the local population remained aware of the ruins. In Robert Knox's 1681 An Historical Relation of the Island Ceylon, he wrote: "At this City of Anurodgburro is a Watch kept, beyond which are no more people that yield obedience to the King of Candy".[5] In 1821, John Davy wrote that: "Anooradapoora, so long the capital of Ceylon, is now a small mean village, in the midst of a desert. A large tank, numerous stone pillars, two or three immense tumuli, (probably old dagobahs,) are its principal remains. It is still considered a sacred spot; and is a place of pilgrimage."[6]


Excavations
Various excavations have taken place at the site, beginning in 1884-86 by Stephen Montagu Burrows.


According to carbon dating, the ruins excavated were from the 10th century BC.




Abhayagiri Dagoba in Anuradhapura, Sri Lanka
Ruins


1890 map of Anuradhapura by Harry Charles Purvis Bell
The ruins consist of three classes of buildings, dagobas, monastic buildings, and pokunas. The dagobas are bell-shaped masses of masonry, varying from a few feet to over 1100 ft (340 m) in circumference. Some of them contain enough masonry to build a town for twenty-five thousand inhabitants. Remains of the monastic buildings are to be found in every direction in the shape of raised stone platforms, foundations and stone pillars. The most famous is the Brazen Palace erected by King Dutugamunu about 164 BC. The pokunas are bathing-tanks or tanks for the supply of drinking water, which are scattered everywhere through the jungle. The city also contains a sacred Bo-Tree, which is said to date back to the year 245 BC.


Eight Great Places of Veneration in Anuradhapura - Atamasthana
Jaya Sri Maha Bodhi
Ruwanwelisaya
Thuparamaya
Lovamahapaya
Abhayagiri Dagaba
Jetavanarama
Mirisaveti Stupa
Lankarama



Demographics
Ethnicity Population % Of Total
Sinhalese 51,775 91.42
Sri Lankan Moors 3,825 6.75
Sri Lankan Tamils 850 1.50
Indian Tamils 45 0.08
Other (including Burgher, Malay) 137 0.24
Total 56,632 100
Source: www.statistics.gov.lk - Census 2001


Transportation
Anuradhapura is served by railway and highways. The Northern railway line connects Anuradhapura with Colombo, Jaffna, and Kankesanthurai. Anuradhapura railway station is the city's rail gateway, with major services, such as the Yal Devi, Uttara Devi stopping there.


There are number of bus routes passing through Anuradhapura from Colombo to northern province . Some of them are 04, 15, 57, 87 etc.


Anuradhapura is a central city in Sri Lanka. It is directly connected by road to a large number of major cities and towns on the island. By road, it is connected to Vavuniya, Dambulla, Matale, Puttalam, Trincomalee, Jaffna, Kurunegala and Kandy.

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